Sheila is one of 258 men, women, and children, from Mtakuja village who were displaced in late July 2007 to make way for an expansion of the Geita Gold Mine. “We were invaded by administration police officers in the middle of the night, who shoved us out of our houses. We were not given even a chance to take our belongings,” laments Abdallah Abedi, a former village executive officer, “we were moved here like people in a war-torn country, and now we are all tucked into a small place like prisoners who have committed the worst of crimes.”

During the day most of the adults in the camp for the internally displaced people in Geita are away looking for work. Mwajuma stays behind to take care of some of the children. All 258 of the villagers were dumped in a one-room abandoned building in the middle of the night one year ago. The Christian Council of Tanzania and Norwegian Church Aid heard about their situation and have provided the group with the tents they now call home.

In an interview with the Norwegian Church Aid, Faida Gerald says, “we have lost a lot of things including our sense of belonging, clothes and other household materials. What hurts most is that they buried even already harvested crops, which we would have sold to get some income to buy food and take care of our children.” Their sense of loss is intensified by their feelings of betrayal by their own democratically elected government, as Faida contemplates; “I wonder what they have given to the government to subject us to all this.”

One week after this photo was taken the villagers were informed by the local government that they would be evicted all over again from their current campsite. No provisions have been made for them, however, and they have nowhere to go.

Rukindo lives in the IDP camp in Geita along with the other 258 Mtakuja villagers who were displaced to make way for the Geita Gold Mine. This picture was taken shortly after a court hearing in Dar es Salaam in their case against the company. Rukindo and three others had travelled 1300km to make their case. But they were never even given the chance to have an audience with the judge as the case was thrown out of the court after a suspicious meeting behind closed doors between their attorney, the judge, and the team of lawyers representing the company. In the unlikely event that they can afford to continue with the case, they will have to start all over again. Almost immediately after receiving this bad news, they received even worse news as a letter arrived from the local government of Geita informing them that the inhabitants of the camp were about to be evicted from the area they had been occupying for the past year. Once again, the displaced have to start all over again and try to rebuild what little semblance of normalcy they had attained in the past year.

The Tanzanian government’s Prevention of Corruption Bureau is investigating a corruption scandal involving the compensation for some 900 people who were displaced to make way for AngloGold Ashanti’s Geita Gold Mine in Geita. Mustafa is one of the complainants; here he is showing documents that state that he was promised over 60million shillings (55,000CAD) in compensation which he has never received. AngloGold admits that 875 people have not received the compensation promised to them, but they claim to have given government officials the money needed to make the payments in 1999 and blame these officials “in their lust for money” for the disappearance of the funds.

The home of the Luhanga family in Kahama. The Luhanga’s were among the thousands of families who had been forcefully evicted in August 1996 to make way for Sutton Resources’ Bulyanhulu Gold Mine, which was bought three years later by Barrick Gold. According to Barrick’s own report, Social Development Plan for the Bulyanhulu Gold Mine, there were anywhere between 30,000 and 400,000 people living in the area before the evictions. The company claims that the people living there were nomadic illegal trespassers. But the communities argue that some of the villages in the area had existed long before colonial days.

Twelve years later, allegations continue that during the evictions in August 1996 fifty-two artisanal miners were buried alive in their pits by company bulldozers. The issue has developed into a bitter international dispute involving local communities, NGOs, and the governments of Tanzania, Canada, and the World Bank. The company denies these allegations and maintains that “the way people left this site was in a peaceful, systematic fashion”, reports in the Tanzanian press at the time reported mass confusion, looting, robbery and bloodshed as people fled from police in riot gear. Numerous witnesses have testified in sworn statements that people were being beaten up by the police and were ignored when they told officers that there were still people inside some of the mineshafts as the bulldozers were filling in the pits.

In response to the companies’ and the government’s denials Melania, a Kahama resident, has been collecting these photos of people who claim to have witnessed the killings or lost loved ones during the evictions. “…This one was there when it happened … this one lost her son … this one went back afterwards to try and dig out his friends … this one lost her home and her grandchildren …”

Melania’s two eldest sons, Jonathan and Ernest were among the fifty-two miners who were allegedly buried alive during the evictions. The family owned the pit that they were working in at the time, so Melania lost her livelihood as well as her two children in August 1996.

Deogratios is the traditional witchdoctor, or medicine man, of the community. He was among the thousands of people who were evicted to make way for Barrick’s Bulynhulu gold mine. He remembers being forced from their home by heavily armed paramilitary forces only one day after the Minister of Minerals and Energy had issued an order giving the Bulyanhulu residents one month to vacate the area. Deogratios and his family had nowhere to go so for two months after being forced from their home they were living in the bush. During this time his wife became ill. But with their home destroyed, and without access to his medicines, the healer could do nothing as he sat and watched his wife die.